Significance of the study Essay Example for Free

Significance of the study Essay Using a help desk management software leads to the increase in efficiency in operation as it allows for the solution of some of the redundant issues over call. This has the effect of reducing traveling costs and man-hour billing to field engineers as they go to customer sites. Research Question The purpose of this research is to determine whether purchasing COTS or building a service desk tracking application is best for the automation and tracking of the GovComm, Inc. Engineering Support Services’ Helpdesk. To answer this question, this research must explore: ? The entities of GovComm, Inc. Engineering Support Services’ Helpdesk ? Based on advantages and disadvantages, which qualities of each configuration best adhere to Engineering Support Services automation and asset tracking; ? If these applications fulfill stakeholders requirements Design and Methodology This research is qualitative, drawing mostly from a review of the literature on the subject of Helpdesk/support desk tracking applications and the battle of building versus buying to determine which application structure provides efficient asset tracking, failure notification, and metrics collection. GovComm, Inc.’s Engineering Support Services will be reviewed to discover details that might affect the factors that will contribute to the decision of choosing build or buy. From the review of the internal workings of GovComm, Inc. ’s Engineering Support Services a decision will be made upon comparison with the inherent nature of the two systems of implementation. Chapter 2 Literature Review Automated office systems support (AOSS) is a model made up of teams of technicians in computer who are charged with the responsibility of providing a variety of support activities in a desktop computer environment and area networks for any organization. To ensure the provision of high quality services and products, each of these teams must follow the processes, standard and procedures. A process referred to as quality assurances is used in monitoring and evaluation of the level of adherence to the procedures processes and standard in a bid to determine the potential quality that the product will attain. Therefore, QA involves review and audit of the services and activities as a means of verification of their compliance with the relevant procedures and standards so as to assure the appropriate results are seen. The question of whether to buy or build an AOSS is one of the very complex decisions that an organization has to deal with in its daily activities. It is in deed a perpetual dilemma for the organizations that are contemplating on automating their office activities. Buying implies purchasing an off-shelf Automated office systems support that are produced in mass by some software company, more often multinationals (Leopoldo, 1999). The products typically contain contents that are not unique to a particular organizations or user population needs. Moreover, it is the general trend in the software industry to create new softwares that do no conflict with the existing and thus the technology can be implemented without conflict with the existing systems. Build imply the creation of Automated office systems support from scratch (Leopoldo, 1999). Therefore, the process of building requires the determination of the organizational needs, the data and information nature and needs of the organization, design of the system an the actual implementation of the system. The process of building may and often include testing the end product to ensure that its functionality are as per the objectives that acted as the basis for its formulation (Leopoldo, 1999). A decision to buy or build a Automated office systems support may seem to be complex but in reality it can be reduced to three considerations: Resources, Needs and uniqueness. The organization must clearly determine its needs and wants before a decision is made, this may involve identification of features which are critical in meeting the organizations needs. In determination of the organizational needs they must consider the following:? Organizational objectives ? Skills ? Information needs ? Culture ? Corporate direction. Meeting all the needs is an impossible event and therefore setting priorities is inevitable. Resources Resource as a factor is one that many organizations and individual would quickly jump at an opportunity to ignore. However, examination of resources is a very important aspect to the development agenda. Moreover, many organizations make the mistake of viewing resource in the monetary dimension only. Although money as a resource is quite critical, two other pieces; time and personnel, need to be considered to complete the puzzle (Shrapre, 1999). Time When taken in the context of either building or buying a Automated office systems support, time takes the following into account: ? The time that will taken in decision making. ? The developmental time of the Automated office systems support including the time taken in testing. ? The time taken in rolling out the Automated office systems support or implement it within the organization. Analysis of organizations against the three time variables helps in the determination of the importance of time in deciding whether to buy or build.

Communication Skills in a Diverse Workplace

Communication Skills in a Diverse Workplace The focus of my essay will be on effective communication skills in a diverse workplace, were going to find out the barriers of communication between different cultures, how to improve our communication style/skills and how to become better listeners in order to avoid any lack of communication in the near future interactions. Anybody in a work environment having a good understanding of effective communication skills in a diverse workplace entails will enhance every persons ability to experience a successful and professional work experience. Misinterpretations in the workplace can be rooted from a variety of cultural differences among distinctive ethnic backgrounds. Lack of proper communication skills in diverse workplace can cause many discrepancies among co-workers. People live in an increasingly complex world. Effective communication between Fellow co-workers from different cultural backgrounds ensures a very successful organization. As we already know in todays workplace is very important to be able to communicate we our fellows co-workers. If you ever been around and listened to a monotone person communicate, its hard to understand their feelings on a subject. Unless they incorporate their gestures and tone, we are not going to be able to see their point of view and understand their meanings. We live and work around different cultures which it make us more aware of the different people around us, by dealing with diversity on the daily basic this will help us communicate better in the Workplace as well as personal interactions. We live in a diverse society and career success depends on communicating effectively with people whose customs and values are different (Adler Elmhorst, 2004). There are so many effective way we can use to communicate in the workplace and so many languages that it becomes hard to communicate with other people. Also a person with a strong accent can cause someone who speaks the same langu ages to become confused and misinterpret the meaning of the whole speech. Nevertheless how and where we are raised determine both our verbal and non-verbal language. Also when a person from a different country translate something in their head like from (Spanish to English) it more likely have a different meaning, and thats why we have to know what type of audiences we are dealing with in the workplace and on our everyday life, to become better communicators. Being an effective communicator means interacting with people from various racial, ethnic and cultural backgrounds (Pearson, Nelson, Titsworth, Harter 2003). In today society culture seems to be biggest factor in our communication skills. With United States being as diverse as it is now, we have to learn different ways and style on how to improve our communication skills. United States is habited with so many cultures that its almost impossible to have a single communication without the lack of it. The impact that ethnicity has on individual behavior cannot be ignored. Every day ethnicity influences the experiences we have at work, Diversity needs to be viewed as a competitive advantage and a business opportunity to achieve an inclusive diverse workforce. The problem that can arise from ethnicity is everybody comes from a different background. What one may think is normal can be totally different from what another person thinks. Prejudice is a preconceived judgment about an individual or group of people. Discrimination is unfair or inequitable treatment based on prejudice (Certo, 2008, p130). Minorities of all types of employment find themselves caught between the different lifestyles. There are several options that companies can use to educate people concerning the issues of ethnicity in the workforce. Training about the differences each culture has and the need to obey the rules set-forth by the company and human resources. Human resources are an excellent place to review all the employment laws that affect the workplace diversity. Communication is a solution we thought would benefit all concerning ethnicity in the workplace. Everyone should communicate just how they see, hear and do things that are not the standard. If youre not as caring toward others as you could be, you need to get the focus of yourself (Maxwell, 2009, p109). Communication is the key to bridging the gaps between different lifestyles. It is important to not make assumptions in communications with others, regarding the way ones own words and actions are interpreted (Certo, 2008). Its beneficial that we draw talent and value diversity and enable to attract and value diverse customers. Corporations will succeed when they have an environment that allows employees to work to their full potential. Furthermore your idea might be brilliant but is invaluable and worthless unless you can share it with others and get different point of view. This is the main reason why, effective communication is crucial at every level in any organization. However, to be able to communicate properly and effectively does not come easily to many people especially in diverse organization, and it is a skill that requires practice. Before we even begin walking we start practicing our communication. As a newborn child we communicate by crying, but we slowly learns to mimic our parents speech. A while later, the newborn discovers that certain speech patterns elicit different responses; one of the satisfaction of parenting is trying to decipher the meaning behind certain words. As working adults and on our daily life, one of the golden rules that we should follow is: We need to be able to organize our thoughts in our minds before sharing them with others. This rule involves conveying and comprehending before and during a two-way conversation. One idea often prompts a torrent of others. In order to share your ideas, you must first shape them correctly and coherently. To organize your thought properly is very important, because it creates a pattern for your listener, allowing him or her to grasp the larger picture intuitively. This allows the listener to focus on the details of your message, without struggling to understand how you went from Point A to Point B. Nevertheless, to be a very effective communicator one most speaks in a manner that is not offending to the receiver. When individuals are extremely well- educated in a particular field, they more likely have a tendency to use industry language in conversations or presentations. While this might be comfortable for the expert, it often causes confusion on the part of the listener. If, for example, you are discussing Business Credit Profile, you might be talking about Tradelines, Line Of credit and shelf Corporation. However, unless you are speaking to someone who is equally well- informed about business credit profile, that person will have no idea what you are saying. When we communicate, we need to put ourselves in our listeners shoes. Put yourself on the other side of the table.That way we can have a better feeling of our own words. In a company communication plays the biggest role. Everyone needs to be able to communicate at all time, also its very important to understand what effe ct the various components of communication on our success. As we already know verbal, vocal and visual components are the most important part of any communication. There is no secret whatsoever that todays workplace is growing tremendously, as the business environment expands to include various geographic locations and span numerous cultures. Having so many diversity can also be somewhat difficult to understand and communicate effectively with other fellows co-workers who speak another language or who rely in others meaning to get their point across. Workplace interaction /communication are not easy for everyone. Your workplace is a place where you meet and rely to people from different walks of life and from different cultural background. Sometime Language can be a major barrier to effective communication. However, a communication becomes successful only if the receiver comprehends to the fullest what the sender is trying to deliver in that message. When your message is not clearly comprehended you should expect a lack of communication by creating confusion within your audiences. Plenty of times in business, people forget common courtesy and t act. When you are interacting with co-workers, be prudent of their time and points of view. Always Separate emotion from intellect, and do not be condescending. As a part of the management you need to set an example and never allow anger to overrule reason. Always Conduct yourself in a professional manner in all aspects of you business dealings and treat others with the same respect that you expect yourself. Businesses are facing many challenges today trying to ensure that diversity in their workplace is not a source of conflict, but a foundation of strength. The environment is constantly changing in the workplace. The employers needs change and so does the workers. In today workplace there are great deals of companies that have employees from many different cultures that speak different languages and practice different religions. Companies are responsible to ensure a safe and comfortable environment for their employees, it is also important that every employee play a role in helping to make a diverse environment a comfortable one as well. Many situations occur in diverse workplaces that rely upon good communication. The method of communication can cause conflicts among co-workers. Understanding differences among co-workers of various cultures is a key element to success in the workplace. The success and failures of a business rely on its management. Communication is very essential in our everyday life. We all communicate in a different sort of ways: Talking, sign language, or written words are forms of communication. We can define communication as the exchange of Ideas, opinions, and information through written or spoken words, symbol or by our actions. Communication is the most essential element system on every corporation. All corporations depends everyday on all aspects of communication from verbal to nonverbal to perform their daily business routines. Every corporation also depends on all communications being properly conveyed to ensure that all communications are understood by the respective audience. Communication is important in all levels in any corporation. For example, co-workers may communicate very well amongst themselves when they are from the same culture. Effective ways to do so obviously depend on the environment. Let say that you work in a loud factory that require you to stay in contact with your co- workers, verbal communication would not be the right approach because it could be ineffective due to all the noises, so employees may communicate nonverbally with hand signals, gestures, or facial expressions. When employees need to communicate to management personnel this also can be done verbally in person, or in writing. If any management personnel are trying to communicate in the workers assigned work area, or desired production for the day, verbal communication should work just fine, if important information needs to be communicated, written communication would be the best choice, so there will be no lack of communication. Also, its one of the best forms of communication because it can be delivered uniformly and easily referenced back to. All communication is complex with plenty of room for conflict and misinterpretations. For a corporation to be successful, it must have employees capable of sending and receiving information quickly, clearly, effectively, and error free. Mistakes caused by misinterpretations can cost any corporation thousands of dollars due to missed deadlines, lost time, and wasted product. In order to have effective employee communication in the workplace, we must become better listeners and always put ourselves in their position in order to have good internal communication in the workplace. With a basic understanding of what we do wrong while communicating, one will be able to improve communication skills and recognize communication problems that arise during employee communication in the workplace. Communication plays a big part on our lives whether, emotional, intellectual or social call for communication at some point in our lives. In order to address any issue we might in the workplace we have to communicate. An individuals identity and persona is developed and brought out by our action and interaction with each other via communication. We are not all similarly motivated nor are we all compatible and it is only by way of association that we are able to positively identify with our suitable counterparts. Additionally, for those of us who are so cultured, our belief in the Superior Being, leads us to seek fulfillment of our spiritual needs. As we already know by now Communication is the process of transferring information up, down, and across the network of managers and employees in a corporation and is the key to whether an corporation functions effectively or ineffectively. Some of the challenges for an organization is to make sure their managers are trained accurately on how to properly communicate the organizational needs to their employees so that they serve to improve customer relations, keep employee morale up, build knowledge-sharing throughout the organization, and most importantly, and enhance the companys . Effective communication is very important and a requirement for employing organizational strategies as well as managing day- to-day activities through its employees. Management personnel spend more than three-fourths of their time daily in communicating or exchanging information. In Conclusion: In today Business world, Companies are becoming more diverse each and every day there are people from all over the world working with all kinds of different organization. Different problems can and will always occur with communication: like moral and ethical issues. We also need to remember that everyone does not view the world the same. Employee should know understand the important of each team member background. Trust is widely accepted as a part of communication within employee, not a big part still listening and communication. Great communication always starts at the top. For us to become great communicators we first need to be great listeners.

The Esssence of Rebirth and Death in Literature Essay -- essays resear

The Essence of Rebirth and Death in Literature   Ã‚  Ã‚  Ã‚  Ã‚  Literature has always been a powerful way for people to express their ideas, opinions, and feelings. Authors often use literature to depict aspects of society that can affect a man or woman’s life. In the stories, â€Å"The Horse Dealer’s Daughter,† Life in the Iron Mills, â€Å"Barbie Doll,† and The Awakening the women of the stories do not seem to adapt to societal expectations. The inadequacy of the women of these stories to meet the view of society has lead to either a rebirth or ultimately a drive to suicide.   Ã‚  Ã‚  Ã‚  Ã‚  In D.H. Lawrence’s â€Å"The Horse Dealer’s Daughter,† rebirth is a central theme of the story. Lawrence uses his main character, Mabel, to take part in this transformation. Mabel’s role in society is defined by the death of her mother, her father’s occupation, as the title suggests, and how her life is altered by the death of her father. She finds herself alone, her household in ruins, and all her money gone. She is constantly being pressured by her siblings to come to terms with what she will be doing with the rest of her life. Her brothers are eager to make sure she or someone else takes responsibility for her life.   Ã‚  Ã‚  Ã‚  Ã‚  Mabel feels the pressure of having to prove herself. She is impassive and almost paralyzed with fear about her future. It is because of her unappeasable life that she seeks a way to find fulfillment. The only way she feels she can pursue this is to be reunited with her beloved mother. When she goes to the graveyard where her mother is buried she carries with her shears, a sponge, and scrubbing brushes to clean the headstone and in a sense prepares herself for her own death. While she is at the grave sight Dr. Ferguson passes by. He is moved by the way she takes responsibility for her mother’s plot. At this point he realizes how in touch she is with the nonliving world. One analyst says, â€Å"His quick (alive) eyes sees her tending the grave as if spellbound, and he is touched by her conjunction with the world of death† (Meyers 347). At the same time Mabel with her life in ruins, her parents gone, her brothers close to striking out on their own, and all her financial resources gone, decides it would be better to be with her mother by taking her life. She plans to do this by drowning herself.   Ã‚  Ã‚   ... ...er’s Daughter† and Life in the Iron Mills, both Mabel and Deb experience a rebirth that challenged society to accept them as they accepted themselves. In the two other works which I have discussed â€Å"Barbie Doll† and The Awakening both the girl and Edna disobey society by committing the ultimate act of suicide to free themselves of the burden of society. In all the works, the main female characters denounced society’s expectations in order to gain personal pleasure. Works Cited Davis, Rebecca Harding. Life in the Iron Mills and Other Stories. New York: The Feminist Press at The City University of New York, 1985. Green, Suzanne D. â€Å"The Awakening.† Novels for Students. 56-66. Hughes, Sheila Hassell. â€Å"Between the Bodies of Knowledge there is a Great Gulf Fixed: A Liberationist Reading of Class and Gender in Life in the Iron Mills.† 1997. http://muse.jhu.edu/journals/american_ quarterly/v049/49.1hughes.html. November 15,1999. Lawrence, D.H. â€Å"The Horse Dealer’s Daughter.† Meyers, Jeffrey. â€Å"D.H. Lawrence and Tradition: ‘The Horse Dealer’s Daughter’.† Studies in Short Fiction. Ed. Gayle R. Swanson. Newberry, South Carolina: Newberry College, 1989. 346-351. Piercy, Marge. â€Å"Barbie Doll.†

Embryos :: essays research papers fc

  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Mechanisms of Epiboly of ectoderm in the Xenopus Laevis embryo Introduction   Ã‚  Ã‚  Ã‚  Ã‚  Epiboly is a movement of gastrulation in the amphibian embryo, whereby ectodermal precursors expand to cover the entire embryo. This process occurs in the surface and deep layer cells in the animal and marginal regions. Three rounds of cell division occur in the deep cells, while they also rearrange to form fewer layers. Superficial cells elongate by cell division while flattening, which gives them greater surface area and thinner depth. The ectoderm eventually covers the entire embryo, internalizing the endoderm. This process sets up the correct position for the three germ layers, with the ectoderm on the outside, mesoderm in the middle and endoderm on the inside. Keller (1980) found that superficial cells spread, divide, and undergo rearrangements and a temporary change in shape, which produces an increase in area. The deep cells become thinner and decrease in the number of layers. They do this by a process called radial interdigitation. Radial interdigitation is when the deep cells elongate, extend protrusions between one another along radii of the embryo and interdigitate to form fewer layers with greater area. Once this process is complete, the deep region consists of one layer of columnar cells, which flatten and spread to further increase area. In the dorsal marginal zone the cells also undergo a shape change, which is not seen in the cells of the animal region. The difference may be due to the uniform spreading in the animal region contrasted with extension and convergence that occurs in the dorsal marginal zone. In his work on time-lapse films of exogastrulae, Keller (1980) found that the ectoderm becomes corrugated by rapid constrictions of the apices of superficial cells and by the appearance of holes in the epithelium. From this, he suggested that shrinkage, rather than expansion aids in epiboly of the ectoderm. He presents a model (see Figure 1) in which the superficial layer is under tension and the force for expansion must come from the deep cells. The expansion of the deep region is resisted by the tension in the superficial layer resulting in an outward curling of the bilayer (deep and superficial layers).   Ã‚  Ã‚  Ã‚  Ã‚  An alternative model (see Figure 2) is also proposed, in which the superficial epithelium is stretched by tension at the margin of the blastopore, which initiates the superficial cells to spread passively (Keller, 1980). While the deep cells rearrange themselves to occupy the areas now available that were once occupied by the superficial cells.

Southern Folk Music and Race Relations :: Racism American Culture Research

Southern Folk Music and Race Relations Abstract In this paper, I propose that the history and development of southern folk music may serve as an important vehicle for examining and elaborating the dynamics of southern race relations. I am not suggesting a causal relationship; merely an interactional one. Both southern race relations and southern music are reflections of the social structure of the rural south. In the structurally segregated south, black and white musical traditions display the same divergences and convergences which have historically characterized black/white relations. This is not a lyrical analysis; rather, it is a socio-historical analysis of regional popular culture which focuses upon the interaction between two important features of that culture: race and music. Intoduction The development of the American folk music reservoir is a process which parallels the historical and cultural development of American society. In the formation of this reservoir, two major streams, British and African, and several lesser tributaries, e.g., French, German, Mexican, Cajun, etc., flowed together over a two century period (Malone, 1979:4). Alan Lomax, one of folk music's leading historians, has observed that the convergence of these diverse elements has resulted in a cultural product which is "more British than anything one can find in Britain" (1960:155). Southern music is an important part of the folk tradition; in many ways it is synonymous with American folk music. And, its history is well documented (Malone, 1979, 1985; Carr, 1979; Wolfe, 1977). What has been neglected until recently is the sociological examination of the relationship between this form of popular culture and important social, cultural and historical issues and conditions which gave rise to it and are expressed by it (Fine, 1977:381-384; cf. also Albrecht, 1954).1 Country music is a reflection of the southern region's culture, history and social structure at the macro level and of the hopes, fears, beliefs and attitudes of its people at the micro level (Gritzner, 1978). In this paper, I propose that the history and development of southern folk music may serve as an important vehicle for examining and elaborating the dynamics of southern race relations. I am not suggesting a causal relationship; merely an interactional one. Both southern race relations and southern music are reflections of the social structure of the rural south. In the structurally segregated south, black and white musical traditions display the same divergences and convergences which have historically characterized black/white relations. This is not a lyrical analysis; rather, it is a socio-historical analysis of regional popular culture which focuses upon the interaction between two important features of that culture: race and music.

Checkpoint: Motivation Explained Essay

The three major motivation theories in life are psychoanalytic, humanistic, and diversity. Psychoanalytic: determinism, drive, conflict, the unconscious. Humanistic: self-actualization, Maslow’s need hierarchy, intrinsic motivation, self-determination theory. Diversity: Murray’s psychogenic needs, achievement. A time where psychoanalytic had happened in my life would have to be with my current boyfriend. When we first began talking and getting to know one another I had a little slip where I had called him by my ex-boyfriends name. Now that I think about it I think it may have happened due to the fact that I was considering starting a relationship with him. As well as the fact that my ex and I never really had closer in the relationship either so I still hard feelings towards him. In humanistic that would just be how I live my life every day trying to achieve something greater. I would like to leave some kind of legacy that my daughter could be proud of. It happens naturally due being determined to achieve something great in your life that you can be proud of. One thing that I am proud of doing is having my daughter she has to be my greatest achievement as well as my drive to keep doing what I have to provide her with a good life. As for diversity I believe people overcome it every day. I know that I have when I moved to Pennsylvania I am Hispanic and Native American the area I lived in was mostly Caucasian area. So I had to adjust and overcome racist remarks which I feel I came out of well just made me a stronger less judgment person. When people would first say thing to or about me I would just get mad then after time went on I got over it because these people didn’t know and were most likely raised that way. I overcame it realizing I’m different and it’s a good thing not to be like everyone else.

Identity and Belonging

38 A Postcolonial study of Identity Crisis in Mohsin Hamid’s the Reluctant Fundamentalist Daryoosh Hayati Islamic Azad University, Iran Abstract: This essay will present a postcolonial study of Mohsin Hamid’s the Reluctant Fundamentalist. The basis for this research paper is the postcolonial theories of Edward Said, Fanon and Homi Bhabba. The aim is to question simply and sardonically the human cost of empire building, moreover it is discussed how the people in a totally alien culture are faced with different cultural predicaments, dilemmas as well as contradictions threatening their identity.Identity is supposed to be stable, while as this novel indicates, it is at risk due to the cultural conflicts as a result of which identity and ethnicity are subjected to change for the benefit of the hegemony. In line with Edward Said’s: â€Å" the East writes back† it is shown how this novel is a reaction to the discourse of colonization and welcomes de-colonization . Moreover it reflects the laments of the author for the terrorist label attributed to Muslims, in terms of globalization, supported by the hegemony and interpreted as essentialism.Key words: globalization, identity, postcolonial, binary oppositions, otherness, hegemony, hybridity and ethnicity. BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II. ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services 39 Introduction: Post colonialism deals with the aftermath of colonialism. It is about the painstaking struggle of being independent. The society is no longer being oppressed; they are independent, free to be themselves again.However they’ve changed, their culture has changed now they need to figure out who they really are. In other words they are faced with identity related choices. Ex-colonies are to choose either to make an attempt to restore the original culture, or conform to the existing c olonizers’ culture or the creation of a new culture which combines both. In other words such nations are encountered by difficult decisions to make. Either to assimilate or dissimilate is the existential condition ex-colonies are exposed to. Such a question faces the ex-colonies with an unresolved predicament.The assimilation and adaptation of cultural practices, the cross-fertilization of cultures, can be seen as positive, enriching, and dynamic, as well as oppressive. â€Å"Hybridity† is also a useful concept for helping to break down the false sense that colonized cultures — or colonizing cultures for that matter — are monolithic, or have essential, unchanging features. The growth of â€Å"hybridity†Ã¢â‚¬â€the dissolution of rigid cultural boundaries between groups hitherto perceived as separate, the intermixture of various identities, in effect the dissolution of identities themselves.Much anthropology in this field demonstrates how identities have been and are invented, reinvented and shaped for political and other purposes, out of disparate historical and cultural experiences. Other studies have repeatedly shown that identities are driven with contradictions and are not to be understood as seamlessly unified comprehensive cultural entities, therefore impossible to go back to the original one. BARNOLIPI – An Interdisciplinary Journal – Volume – II.Issue – II. ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services 40 Identities owe their formation and position in society to the operation of social, economic, cultural, and political forces that are inseparable from the forces that create and maintain socioeconomic groups. In this view, rather than being opposed, identity politics and class politics, while distinct, have the potential to be allied actors in a common political process.The three most influential theorists whose ideas regarding the causes o f the oriental identity being changed include: Fanon, Bhabha and Edward Said according to whom: ‘The Orient was almost a European invention, and had been since antiquity a place or romance, exotic beings, haunting memories and landscapes, remarkable experiences †¦ The Orient is nor only adjacent to Europe; it is also the place of Europe’s greatest and richest and oldest colonies, the source of its civilizations and languages, its cultural contestant, and one of its deepest and most recurring images of the Other.In addition, the Orient has helped to define Europe (or the West) as its contrasting image, idea, personality, experience. Yet none of this Orient is merely imaginative. The Orient is an integral part of European material civilization and culture. Orientalism expresses and represents that part culturally and even ideologically as a mode of discourse with supporting institutions, vocabulary, scholarship, imagery, doctrines, even colonial bureaucracies and col onial styles’†¦. ideas, cultures, and histories cannot seriously be understood or studied without their force, or more precisely their configurations of power, also being studied. To believe that the Orient was created – or, as I call it, â€Å"Orientalised† – and to BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II. ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services 41 believe that such things happen simply as a necessity of the imagination, is to be disingenuous. The relationship between Occident and Orient is a relationship of power, of domination, of varying degrees of a complex hegemony’. Said, pp 30-35 and 60) Frantz Fanon stands as the second outstanding critic in the field whose ideas, together with those of Bhabha and Said provide a strong basis for the study of cultural influences in the field: ‘This cultural obliteration is made possible by the negation of national reality, by the new legal relations introduced by the occupying power, by the banishment of the natives and their customs to outlying districts by colonial society, by expropriation, and by the systematic enslaving of men and women †¦ Every effort is made to bring the colonized person to admit the inferiority of his culture which has been transformed into instinctive patterns of behaviour, to recognize the unreality of his â€Å"nation,† and, in the last extreme, the confused and imperfect character of his own biological structure. ’( Fanon, p. 58) Last but not the least, attention must be directed toward the theories Homi K. Bhabha known as Hybridity and the â€Å"Third Space†: ‘It is that Third Space, though unrepresentable in itself, which constitutes the discursive conditions of nunciation that ensure that the meaning and symbols of BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue â₠¬â€œ II. ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services 42 culture have no primordial unity or fixity; that even the same signs can and be read appropriated, anew’†¦. ‘The translated, Western rehistoricized metropole must confront its postcolonial history, told by its influx of postwar migrants and refugees, as an indigenous or native narrative internal to its national identity; â€Å"The trouble with the English is that their hiss hiss history happened overseas, so they dodo don’t know what it means’. Bhabha, p, 15) Discussion: The reluctant fundamentalist is in line with the above mentioned views. The Reluctant Fundamentalist immediately de-stabilizes the â€Å"gaze† of the West upon the Islamic World. The novel’s opening sees Changez immigrating to the United States, attending Princeton, and receiving a high-stakes and much coveted entry-level position in a New York City business cons ulting firm, Underwood Samson. It would seem that he is the living embodiment of the American Dream, having toiled endless hours for these opportunities and possessing a bright, unbounded future. However, after the terrorist attacks on 9/11, his attitude toward the United States changes, especially as he becomes the target of racism and enhanced surveillance.By the conclusion, one is unsure whether or not this conversation partner is actually a CIA assassin dispatched to Pakistan to terminate Changez. Changez, constructed as a â€Å"modern† Muslim immigrant and anti-hero, sees fit to challenge the reductive lens that casts all Muslims as religious fanatics and backwards zealots. BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II. ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services 43 The novel ultimately poses the interesting stance that neo-liberalism exists as its own form of fundamenta lism; the West’s utter devotion to the precepts of a laissez-faire economic policy has generated a totalizing view of the globe as a terrain to be mined and exploited.Those who do not follow this mantra can necessarily be considered a â€Å"threat,† and in this novel’s case, very much a terrorist threat. This intervention places into relief the ways in which the West might not necessarily view its own economic activities critically enough. Underwood Samson, in Changez’s view, is the clear example of the soullessness of the West. The company does not generate a purchasable product, but is yet extremely sought after for its ability to â€Å"evaluate† other companies. That is, their job epitomizes capitalism to its very core through the ability to place â€Å"value† on objects, structures, bodies or processes. Where Changez finds root is in a Pakistani culture that does not subscribe to this same system of â€Å"beliefs. Although Changezâ€⠄¢s Underwood Samson advisor, Jim, appeals to him through the sentiment that Underwood Samson cannot be conflated with American economic policies at large, the novel concludes with Changez retreating into the confines of nationalisms and discrete boundary points. For him, Underwood Samson merely operates as an appendage of American â€Å"fundamentalism,† one that must be combated through Pakistani economic independence. The Reluctant Fundamentalist is the story of a man who is surprised by the intensity of his reactions when he perceives a threat to his cultural identity. â€Å"Beware the Dark Side, young Skywalker,† a colleague tells Changez at the induction party.This is said in jest, but the Star Wars legend of a youngster who betrays his own kind for an evil Empire, in the process losing his soul and turning into a mechanical man, will uncomfortably resonate with Changez’s own integration into American life. Later in the narrative, he will BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II. ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services 44 hear about the Janissaries, â€Å"the Christian boys who were captured and trained to be soldiers in a Muslim army, at that time the greatest army in the world†¦they had fought to erase their own civilizations, so they had nothing else to turn to†.These analogies will tap into his deep-rooted fears: the fear of contributing to the wealth-generation of the most powerful empire in the world even while his own country languishes in poverty and he feels like a stranger on each successive visit to Lahore. The fear of a shrinking â€Å"global world† where â€Å"global† is defined in terms of the US model. The fear of becoming, inadvertently, a foot-soldier in America’s march of progress, as a result his identity resembles that of Janissaries. And yet this young man, who would certa inly at some point have thought of himself as a citizen of the world, unconfined by narrow domestic walls, slowly becomes defensive about his identity.Early on, he has already been discomfited by little things: watching his colleagues part with large sums of money, for instance, reminds him of the poverty in his country, and on a business trip to Manila he is mortified to discover that even this (Eastern) city is so much wealthier than Lahore: I felt like a distance runner who thinks he is not doing too badly until he glances over his shoulder and sees that the fellow who is lapping him is not the leader of the pack but one of the laggards. (p. 176) But after the 9/11 attacks and the racial profiling that accompanies it, he becomes ever more conscious of the need to define himself, and this leads to disaffection with his adopted country. Changez’s dilemmas are complicated by his feelings for a girl named Erica, a fellow Princetonian; they become close but she is haunted by he rBARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II. ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services 45 memories of a deceased boyfriend, and an awkward lovemaking scene shows us that Changez’s relationship with her mirrors his relationship with the US – he can possess her only by pretending to be someone he is not, by relinquishing his own sense of self. And though the book ends on an ambiguous note, refusing to divulge the extent to which Changez has traded one fundamentalism for another, we understand how an unbridgeable divide, an atmosphere of mutual distrust, can be created between cultures.In other words, Bhabha argues that cultural identities cannot be ascribed to pre-given, irreducible, scripted, a historical cultural traits that define the conventions of ethnicity. Nor can â€Å"colonizer† and â€Å"colonized† be viewed as separate entities that define t hemselves independently. Instead, Bhabha suggests that the negotiation of cultural identity involves the continual interface and exchange of cultural performances that in turn produce a mutual and mutable recognition (or representation) of cultural difference. As Bhabha argues, this â€Å"liminal† space is a â€Å"hybrid† site that witnesses the production–rather than just the reflection–of cultural meaning:The novel’s central point is the pride of the American empire which is built on the guts of finance: â€Å"Finance was a primary means by which the American empire exercised its power. † A mirror, reflecting the mutual suspicion with which America and Pakistan (or the Muslim world) look at one another. â€Å"Excuse me, sir, but may I be of assistance? Ah, I see I have alarmed you. Do not be frightened by my beard: I am a lover of America. † So begins Changez’s monologue that charts the rise and fall of this man, from Princet on University, to employment in a prestigious firm, his love for BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II.ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services 46 a fellow New Yorker named Erica, to the increasing suspicion he feels after the destruction of the World Trade Centre, and the escalating conflict in his home country of Pakistan, which he watches from across the Atlantic, powerless to help. What distinguishes The Reluctant Fundamentalist is its monologue form. Changez is relating his tale to an American who may or may not be CIA and Changez may or may not be a terrorist. The duality that this text invokes is mirrored through the possibly radicalisation Changez undergoes and the loss of mind that befalls Erica.At the end of this superbly powerful narrative every character is left hanging off metaphorical and literal cliffs (or having gone over them) that one is reminded that th is is simply not a story of a rise and fall, but is concerned with events that happened after the fall, for falling is only but the beginning of one story. The study of identity is in most cases associated with considering the changes in circumstances or a one's personality. Colonies go through many changes throughout their existence. When looking at pre-colonialism, one sees the area’s original culture. Their beliefs and customs run smoothly in a functioning society. Colonialism changes everything.In almost all cases of colonialism, the norms, beliefs and cultural values of the larger power are forced upon all of the colonies natives. This is because the colonizer believes that the natives are â€Å"savages† and need to be civilized. The natives have no choice but to accept these new ways of life. The settlers' technology is more advanced and they could easily wipe out all natives who refuse to conform to the new culture. This is where the depletion of their culture b egins. Natives stop practicing their religion. In most cases they convert to Christianity, mainly because it is forced onto them. In order to communicate BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II. ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services 47 ith the colonizers or the settlers, they start speaking the settlers' language. Soon enough their own is lost. After so many years of colonialism, the natives become similar to their colonizers. The colonizers control education, therefore they control the thoughts and ideas absorbed by the youth. Natives' children absorb the new culture and ideas at a young age. Because of this, the original culture is lost in new generations. The colonizer is a brute force which oppresses the natives. In the fight of this oppression, independence is fought for and a culture that has almost been forgotten is once again sought after. What is left of the ori ginal culture?The representation of these uneven and often hybrid, polyglot, multivalent cultural sites (reclaimed or discovered colonized cultures searching for identity and meaning in a complex and partially alien past) may not look very much like the representations of bourgeois culture in western art, ideologically shaped as western art is to represent its own truths (that is, guiding fictions) about itself. To quote Homi Bhabha on the complex issue of representation and meaning from his article in Greenblatt and Gun's Redrawing the Boundaries: Culture as a strategy of survival is both transnational and translational. It is transnational because contemporary ostcolonial discourses are rooted in specific histories of cultural displacement, whether they are the middle passage of slaver and indenture, the voyage out of the civilizing mission, the fraught accommodation of Third World migration to the West after the Second World War, or the traffic of economic and political refugees within and outside the Third World. BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II. ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services 48 Culture is translational because such spatial histories of displacement — now accompanied by the territorial ambitions of global media technologies — make the question of how culture signifies, or what is signified by culture, a rather complex issue.It becomes crucial to distinguish between the semblance and similitude of the symbols across diverse cultural experiences -literature, art, music, ritual, life, death — and the social specificity of each of these productions of meaning as they circulate as signs within specific contextual locations and social systems of value. The transnational dimension of cultural transformation — migration, diaspora, displacement, relocation – makes the process of cultural translation a co mplex form of signification. the natural(ized), unifying discourse of nation , peoples , or authentic folk tradition, those embedded myths of cultures particularity, cannot be readily referenced. The great, though unsettling, advantage of this position is that it makes you increasingly aware of the construction of culture and the invention of tradition. (P. 178)In as much as Changez can see that the United States turns to a reductive patriotism in the light of the â€Å"age of terror,† his equally resistant and myopic gaze constrains him into a perspective where the very few American individuals can be seen beyond their economic ferocity or racist jingoism. In addition, Changez’s Pakistani nationalism seems to subvert any possibility for a larger Third World sensibility that he had espoused earlier in the novel. Whereas Pakistan and Afghanistan are both likened to victims BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II. IS SN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services 49 in America’s â€Å"war on terror,† it seems particularly problematic that Changez does not expand his scope to include the various other â€Å"Third World† nations that have been targeted by America’s economic or military fundamentalisms.By introducing these, Hamid seems to suggest that Changez’s story acts as its own polemic toward the ways that the West can produce the so-called â€Å"terrorist† through and by false oppositions that construct the unequivocal Muslim or Arab as outsider to the nation. The novel imagines the possibility that fundamentalism has many guises, both religiously grounded and secular. The questions it thus provokes are inherently some of the most valuable elements to the current issues related to international security. Regarding the â€Å"war on terror,† Jean Baudrillard has written, â€Å"It is therefore a cla sh neither of civilizations nor of religions, and this goes far beyond Islam and America, upon which one attempts to focus the conflict in order to give oneself the illusion of a visible confrontation, and solution, by the use of force† (406). Baudrillard disrupts the binary that Changez seems most ervent to posit and in doing so, perhaps unveils a different root source for an existing conflict: But the fourth world war is elsewhere. It is what haunts all world order, all hegemonic domination. If Islam dominated the world, terrorism would rise against Islam. It is the very world itself that resists globalization (407). Born in Pakistan, educated at Princeton and currently the hottest new employee at a New York firm specialising in ruthless appraisals of ailing BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II. ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services 50 companies being targeted for takeover, Changez recognises himself in the description. I was a modern-day janissary,† he observes, â€Å"a servant of the American empire at a time when it was invading a country with a kinship to mine †¦ † The recognition ( empire is doomed to failure, as the world itself is against hegemony) completes a process of inward transformation that began when he realised he was half-gladdened by the World Trade Center attacks, and it now prompts him to sabotage his own high-flying career, to give up his pursuit of the beautiful, troubled Wasp princess Erica and go back to Lahore. There, bearded and generally re-acculturated, he meets an American in a restaurant in the Old Anarkali district, and buttonholes him with his life story.The novel is his monologue: a quietly told, cleverly constructed fable of infatuation and disenchantment with America, set on the treacherous faultiness of current binary East/West relations, and finely tuned to the ironies of mutual but especially American prejudice and misrepresentation. The richest instance of the latter is in the way it plays with the idea of fundamentalism itself. From the title, and from the increasingly tense atmosphere arising between Changez and his American listener, the expectation is that Changez is moving towards the revelation that he has gone, however â€Å"reluctantly†, all the way over to the dark side of Islamic fundamentalism, and is possibly, even as he speaks, rchestrating some Daniel Pearl-like execution of his perhaps literally captive audience. But in a neat – arguably too neat – reversal, it transpires that the real fundamentalism at issue here is that of US capitalism, specifically that practised by Changez's former employer, Underwood Samson, whose motto, as they do BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II. ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Servi ces 51 their pitiless bit for globalisation, is â€Å"Focus on the fundamentals†. The subverted expectation very efficiently forces one to reconsider one's preconceptions about such words and their meanings, and a point is duly scored for relativism.Changez pithily summarises, for instance, the experience of every happy Manhattan transplant when he declares: â€Å"I was, in four and a half years, never an American; I was immediately a New Yorker. † And his figure for that city in its ominously flag-bedecked state following the 9/11 attacks – â€Å"I wondered what manner of host would sally forth from so grand a castle† – is perfect both as a visual image and as a deepening of the book's running theme in which the triumphalist militarism of the US is repeatedly mapped over the ruined glory of the old Mughal empire. To be fair, the allegory isn't as glibly intrusive as that makes it sound, but it has a stiffening effect on the narrative, shifting it from the dramatic to the essayistic.It's no great surprise to hear Changez drop his sinuously selfdeprecating manner towards the end, in favour of something more fingerwaggingly polemical: I had always resented the manner in which America conducted itself in the world; your country's constant interference in the affairs of others was insufferable. Vietnam, Korea, the straits of Taiwan †¦ (p. 179) BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II. ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services 52 Assimilation is another aspect of Changeez’s identity, but as earlier discussed his identity is subjected to inevitable dichotomies.In fact assimilation is a process that presupposes contradictions. But surely it is the gist that matters; I am, after all, telling you a history, and in history, as I suspect you – an American – will agree, it is the thrust of one’s na rrative that counts, not the accuracy of one’s details. (p. 118) When Changez talks of his attempt to assimilate, the reader is struck by the dishonesty of that attempt: I attempted to act and speak, as much as my dignity would permit, more like an American. The Filipinos we worked with seemed to look up to my American colleagues, accepting them almost instinctively as members of the officer class of global business-and I wanted my share of that respect as well. (p. 5) Later, Changez seems to recognize, for the first time, how ineffectual his efforts are: Then one of my colleagues asked me a question, and when I turned to answer him, something rather strange took place. I looked at him – at his fair hair and light eyes and, most of all, his oblivious immersion in the minutiae of our work – and thought, you are so foreign. (p. 67) The book is about Changez's change or realization, which transforms him from an American financial analyst from Princeton to an indivi dual BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II. ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services 53 reintroduced to his cultural identity and family.The book begins when Changez accepts a job at a valuation firm and begins a relationship with an American girl named Erica. During the story, 9-11 occurs and the IndianPakistani conflict arises. Changez sees America's global role as one of selfinterest and he feels as though he is leaving behind his natural culture and identity. The Reluctant Fundamentalist does not delve into religious fundamentalism much at all, nor does it go into any detail about criticism of the foreign policy of the United States. It focuses around Changez inner struggle, his relationship with Erica, his relationship with his work, and his continuing desire for resolution in his sense of identity.After all, it seemed to be one of the several Post-September11 novels on the themes of immigrant identity and allegiance in the context of America’s changing international relations. In addition to Changez, another haunting character in the novel is Erica, Changez’s frail American girl friend. A typical privileged American girl, Erica is different in that she has suffered a tragedy and is unable to pull herself out of it enough to let Changez in her life. Again, Erica remains somewhat of an unbelievable character until you suddenly realize that the author probably meant Erica as an allegorical representation for America ‘(I) Am Erica’ and then it all falls into place. America, caught up in its own past and struggling with its own nostalgia, is unable to accept Changez.This prompts a deepening examination of his identity, his allegiances, and his relationship with America. Parallels are implied between Muslim countries and the doomed employees of the companies Changez evaluates. The key here is not religion, but corporate ca pitalism and traumatic BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II. ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services 54 economic change. Changez’s boss Jim says, â€Å"We came from places that were wasting away. † He means, on the one hand, Pakistan, and on the other, old industrial America. There’s plenty of on-target comment about American reaction to September 11th.Like this: I had always thought of America as a nation that looked forward; for the first time I was struck by its determination to look back. Living in New York was suddenly like living in a film about the Second World War; I, a foreigner, found myself staring out at a set that ought to be viewed not in Technicolour but in grainy black and white. What your fellow countrymen longed for was unclear to me – a time of unquestioned dominance? of safety? of moral certainty? I did not know – b ut that they were scrambling to don the costumes of another era was apparent. I felt treacherous for wondering whether that era was fictitious, and whether – if it could indeed be animated – it contained a part written for someone like me (p. 68).The attack on the empire makes Changez aware of America as an empire, responsible for his identity crisis. The final straw for him is when he hears someone describing the Janissaries, the Christian slaves taken as boys from their parents by the Ottoman Empire and turned into an elite warrior class to defend the sultan. Is Changez a latter-day reversed Janissary? In an effective subplot, Changez has a girlfriend who is obsessed by the memory of her dead boyfriend. In her depression, â€Å"She glowed with BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II. ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services 55 something not unlike the fervo ur of the devout. †(p. 6) Themes of nostalgia and commingled, confused identities seep into other parts of the novel, where they are relevant to Changez, Pakistan, and the United States. Several other parts of the novel discuss the causes of his hybrid identity as well as his contradictory actions and reactions to the Western culture. The following points of the novel reveal Changez’ multiple identities, proving him neither belonging to the East, nor to the West: Changez’ irritation with the cultural insensitivity in the United States is one of the cases in which his identity is challenged. Changez holidays in Greece with a group of Princetonians, where he first becomes enamored with Erica.He describes behavior he observed which irritated him: The ease with which they parted with money†¦thinking nothing of the occasional – but not altogether infrequent – meal costing perhaps fifty dollars a head. Or their self-righteousness in dealing with thos e whom they had paid for a service. â€Å"But you told us,† they would say to Greeks twice their age, before insisting things be done their way. I, with my finite and depleting reserve of cash and my traditional sense of deference to one’s seniors, found myself wondering by what quirk of human history my companions – many of whom I would have regarded as upstarts in my own country, so devoid of refinement were they – were in a position to conduct themselves in the world as though they were its ruling class. (p. 27) The disturbance Changez experienced when he compared America and Pakistan Looking down on New York from his office, over a hundred meters above, BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II. ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services 56 Changez realizes he is standing in a different world from Pakistan with his feet supported by â€Å"the mo st technologically advanced civilization our species had ever known. †(135) He reflects to the quiet American: Often, during my stay in your country, such comparisons troubled me. In fact, they did more than trouble me: they made me resentful.Four thousand years ago, we, the people of the Indus River basin, had cities that were laid out on grids and boasted underground sewers, while the ancestors of those who would invade and colonize America were illiterate barbarians. Now our cities were largely unplanned, unsanitary affairs, and America had universities with individual endowments greater than our national budget for education. To be reminded of this vast disparity was, for me, to be ashamed. (p. 136) Changez’ sense of humiliation at feeling the need to act like an American Changez recalls a business trip to Manila where he explains: I attempted to act and speak, as much as my dignity would permit, more like an American.The Filipinos we worked with seemed to look up t o my American colleagues, accepting them almost instinctively as members of the officer class of global business – and I wanted my share of that respect as well. BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II. ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services 57 So I learned to tell executives my father’s age, ‘I need it now’; I learned to cut to the front of lines with an extraterritorial smile; and I learned to answer, when asked where I was from, that I was from New York. Did these things trouble me, you ask? Certainly, sir; I was often ashamed. But outwardly I gave no sign of this. (p. 118)On this same trip he becomes particularly disoriented at receiving an openly hostile stare from the driver of a jeepney. Later when one of his American colleagues spoke to him, Changez remembers: I looked at him – at his fair hair and light eyes and, most of all, his obvious immersion in the minutiae of our work – and thought, you are so foreign. I felt in that moment much closer to the Filipino driver than to him; I felt I was play-acting when in reality I ought to be making my way home, like the people on the street outside. (p. 135) The destruction of the twin towers Changez’ sense of unease with America has already been well and truly simmering away, as the above points, all made early in the novel, make clear.This is how Changez recalls what happened as he realized what he was watching was not fiction but news: I stared as one – and then the other – of the twin towers of New York’s BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II. ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services 58 World Trade Center collapsed. And then I smiled. Yes, despicable as it may sound, my initial reaction was to be remarkably pleased. C hangez sees the evident disgust in the face of his American listener and notices his large hand clenching into a fist. He then hastens to assure him that he is no sociopath, who is indifferent to the suffering of others. He admits his own sense of perplexity at his sense of pleasure at the slaughter of thousands of innocents. He reflects:But at that moment, my thoughts were not with the victims of the attack – death on television moves me most when it is fictitious and happens to characters with whom I have built up relationships over multiple episodes – no, I was caught up in the symbolism of it all, the fact that someone had so visibly brought America to her knees. (p. 110) These words only serve to intensify the displeasure of his American listener Changez challenges. Moreover attention must be paid to the fact that he cannot be completely innocent of such feelings about himself. Thus, he feels no joy at the video clips of American munitions laying waste the structu res of his enemies.Changez’s experience of being treated as a possible terrorist As soon as the team was able to Manila Changez finds himself escorted by armed guards into a room where he is made to strip down to his boxer shorts. He is the last person to board the plane and recalls: BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II. ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services 59 I flew to New York uncomfortable in my own face: I was aware of being under suspicion; I felt guilty; I tried therefore to be as nonchalant as possible; this naturally led to my becoming stiff and self-conscious. (p. 99) Upon arriving back in New York he is again separated from his team at immigration and ends up being subjected to another inspection.His team didn’t wait for him , so he was forced to travel to Manhattan that evening â€Å"very much alone. † Changez’s anger at America ’s shrewd reflections of Muslim nations For two weeks after America began to bomb Afghanistan Changez avoids the evening news. Then one evening he chances â€Å"upon a newscast with ghostly night-vision images of American troops dropping into Afghanistan for what was described as a daring raid on a Taliban command post. † Changez recalls: My reaction caught me by surprise; Afghanistan was Pakistan’s neighbour, our friend, and a fellow Muslim nation besides, and the sight of what I took to be the beginning of its invasion by your countrymen caused me to tremble with fury. 58) Changez also bristles at the stereotypical and imperialistic manner in which American television cast Pakistanis, without any respect shown for their proud history: BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II. ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services 60 For we were not always burdened b y debt, dependent on foreign aid and handouts; in the stories we tell of ourselves we were not the crazed and destitute radicals you see on your television channels but rather saints and poets and – yes – conquering kings. We built the Royal Mosque and the Shalimar Gardens in this city, and we built the Lahore Fort with its mighty walls and wide ramp for our battle-elephants.And we did these things when your country was still a collection of thirteen small colonies, gnawing away at the edge of a continent. (p. 60) Changez’ growing need to assert his own identity Returning to America, following his trip back to Lahore, Changez, despite knowing the difficulties it might pose at immigration, resolves to keep his beard: It was, perhaps, a form of protest on my part, a symbol of my identity, or perhaps I sought to remind myself of the reality I had just left behind; I do not now recall my precise motivations. I know only that I did not wish to blend in with the army of clean-shaven youngsters who were my co-workers, and that inside me, for multiple reasons, I was deeply angry. 134) Back in America he finds that his beard does make him an object of verbal abuse by complete strangers and an object of suspicion in the workplace, but refuses to shave it off. BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II. ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services 61 Changez’ decision to distance himself from American imperialism on the plane back to New York he now realizes: I had always resented the manner in which America conducted itself in the world; your country’s constant interference in the affairs of others was insufferable. Vietnam, Korea, the straits of Taiwan, the Middle East, and now Afghanistan: in each of the major conflicts and standoffs that ringed my mother continent of Asia, America played a central role.Moreover I knew from my expe rience as a Pakistani – of alternating periods of American aid and sanctions – that finance was a primary means by which the American empire exercised its power. It was right for me to refuse to participate any longer in facilitating this project of domination; the only surprise was that I had required so much time to arrive at my decision. As a result of the discovery of the America’s true intentions and ill-natured cultural identity, he decides to distance himself from the imperialism. Moreover; he feels responsible to inform people, even the ignorant ones in America, of the true driving forces behind their policies and the US led wars and campaigns against the third world countries. Changez sees America’s post 9/11 actions as an engagement only in posturing He confronts his American listener:BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II. ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services 62 As a society, you were unwilling to reflect upon the shared pain that united you with those who attacked you. You retreated into myths of your own difference, assumptions of your own superiority. And you acted out these beliefs on the stage of the world, so that the entire planet was rocked by the repercussions of your tantrums, not least my family, now facing war thousands of miles away. Such an America had to be stopped in the interests not only of the rest of humanity, but also in your own.Changez becoming active in stirring up anti-America sentiment as another reflection of his identity. Now having secured a position as a university lecturer he makes it his mission on campus â€Å"to advocate a disengagement from your country by mine. † He discovers that it was not difficult to persuade his students to participate in demonstrations for greater independence in Pakistan’s domestic and international affairs. He observes that such demon strations were labeled by the foreign press as anti-American. Changez claims no inside knowledge of an alleged attempt on the part of one of his students to assassinate a coordinator of an American effort to provide development assistance to Pakistan’s rural poor.Conclusion It has been suggested that globalization is a myth and that what is actually taking place is the spread of American values, power and products across the globe. Globalization is not a myth and that far from a backlash against BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II. ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services 63 American hegemony, many other peoples, state and businesses are modeling themselves on America. Most people, for whom Changeez stands as an example, who examine the effects of globalization, recognize that it is having both cultural and economic impacts everywhere its forces are manifested.Wh ile no one denies the significance of economic globalization impacts, it may well be that the cultural effects of this process ultimately exert a far greater impact on the world. Skillfully, the novel has played out the fear, suspicion and hatred that now characterizes American-Muslim relations. It does this particularly by building up the tension between the quiet American and a hostile, intimidating waiter who comes from a tribe with spans both sides of the border with neighboring Pakistan. The novel will finish with this hostility being brought to an undisclosed conclusion, just as the end of the story of American-Muslim conflict remains to be written. As the book moves to this open ending, Changez comments:It seems an obvious thing to say, but you should not imagine that we Pakistanis are all potential terrorists, just as we should not imagine that you Americans are all undercover assassins. The important thing about this book is not so much whether the reader agrees with this c ritique of America or not. What this novel does show is how anti-America feeling might develop and indicates various key factors that may shape such perspectives and identities. In particular, it is crucial to avoid stereotypes that simplistically presume that anti-Americanism on the part of a Muslim must be produced by Islamic indoctrination. This novel BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II. ISSN 2249 –2666 www. reflectionedu. om/barnolipi. php  © REFLECTION Mentoring Services 64 demonstrates that it is possible for a Muslim to develop contempt for America on substantially non-religious grounds. Not long before 9/11, Changez considered New York the seat of the American empire, a civilization whose awe-inspiring achievements surpassed even the greatness of Mt. Everest. Now, Changez sees New York as separate from America, because America has taken on a new meaning. It is no longer a great, cutting-edge civilization. Wh en Changez deplanes after his flight from Valparaiso, he sees New York as an imperial city of old: â€Å"I was struck by how traditional your empire appeared.Armed sentries manned the check post at which I sought entry; being of a suspect race I was quarantined and subjected to additional inspection; once admitted I hired a charioteer who belonged to a serf class lacking the requisite permissions to abide legally and forced therefore to accept work at lower pay; I myself was a form of indentured servant whose right to remain was dependent upon the continued benevolence of my employer. † (157) Once Changez realizes that the American empire is like any other, he also understands that his supposed privileges—his job, his apartment, his expense account—are really the chains that bind him in service to America.Quite opposite from â€Å"the most technologically advanced civilization† in history, it is no better for him than the British Empire was for those of l ow caste. Hamid uses the predator/prey dichotomy to cultivate a relationship of mutual suspicion between Changez and the American. It is unclear which of them is BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II. ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services 65 the predator and which of them is the prey, or whether the danger is only perceived and not actual. Bibliography Ania Loomba, Colonialism-Postcolonialism, www. wikipedia. org accessed May/10/2011. Baudrillard, Jean. â€Å"L'Esprit du Terrorisme. † The South Atlantic Quarterly. 101. 2 (Spring 2002): 403-415.David Punter, Postcolonial Imaginings: Fictions of a New World Order Edward Said, Orientalism; Culture and Imperialism Fanon, â€Å"The Wretched of the Earth†, NATC, p. 1587. G Spivak, The Postcolonial Critic Hamid, Mohsin. The Reluctant Fundamentalist. New York, NY: Harcourt, 2007. Homi K. Bhabha, The Location of C ulture; Nation and Narration John McLeod, Beginning Postcolonialism P. Williams and L. Chrisman (eds), Colonial Discourse and Post-Colonial Theory Timothy Brennan, Salman Rushdie and the Third World About the Author – Daryoosh Hayati- Department of English, Lamerd Branch. Islamic Azad University, Iran. [email  protected] ac. ir BARNOLIPI – An Interdisciplinary Journal – Volume – II. Issue – II. ISSN 2249 –2666 www. reflectionedu. com/barnolipi. php  © REFLECTION Mentoring Services